Argument Against Taking Death As A Genuine Evil - 1295 Words

In the Lucretius’ argument against taking death as a genuine evil, one can understand his his conclusion that death should not be feared because one was nonexistent as well before birth. His first premise introduces that one would not have feelings before our birth because we are nonexistent, so we would not have any fear after death as well because one will be nonexistent. Before birth we do not experience fear, so we should not experience fear before death as well. In Lucretius argument one can object his conclusion by involving loss and deprivation after death and further explaining how it is reasonable to experience fear before death. However, if one was to accept it, then one would have to question Fischer and Brueckner’s account about loss and deprivation and how it affects one’s feelings before death. Lucretius concept represents how we should not fear death, since we were once nonexistent before our birth. Here is where one sees how nonexistence before bi rth and non existence after death differ in various ways. We would have to consider that although we were once nonexistent before birth, we also did not have a life we valued and enjoyed. Lucretius did not include how after death we would experience loss, which is when we once possessed life. One would also be deprived of the good things in life after death, and would not have the chance to experience life in the future. The difference between loss and deprivation is that with loss you once possessed theShow MoreRelatedThe Argument Of God s Existence1737 Words   |  7 Pagesparticular paper I will be taking the best explanations approach. What I mean by this is I do not have proof of God’s existence but the existence of God is the best explanation for the universe around me. With this statement in mind we will discuss arguments in support of God’s existence as well as philosopher H.J McCloskey’s article On Being an Atheist. 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